Thursday, June 27, 2013

Deforestation in Sri Lanka

Deforestation in Sri Lanka










Deforestation is one of the most serious environmental isssues
of Sri Lanka .In the 1920s,the island had a 49% forest cover
but by 2005 this had falllen by approximately 20% between
1990 and 2000,Sri Lanka lost an average of 26800 ha of forests
per year.This amounts to 1.14% of average annual deforestation
rate.Between 2000 & 2005 rate accelarateed to 1.43% per annnum.
 
Environmental protection,deforestaion rates of primary cover
have accctually decreased 35% since the end of the 1990s.thanks
 to astrong history of concervation in Sri Lanka is not as significant
 in the southern mountains regions as it is in nothern Sri Lanka,
largelydue the nature of environmental protection.

R.A.K.N.GUNARATHNE
SS/2009/142
UNIVERSITY OF KELANIYA

Tuesday, June 25, 2013

The continuation of Nature By Buddhist Thought and Wisdom


The continuation of Nature By Buddhist Thought and Wisdom

            The link between deforestation and the rise and fall of prior civilizations has been stated thus far. The previous examples show how civilizations lost there means to live by the reduction of natural resources. Although losing natural resources such as forests may be a critical link to the demise of a civilization, their may be something even more importantly lost in the process. More importantly, it is the loss of thought and wisdom  gained from human symbiosis with nature. This loss is the equivalent to Buddhist expression of the defilement of view (ken-joku). Rather than losing raw materials for the sustainability of civilization, losing the thought and wisdom from the relationship with nature may have significant meaning. We see this opposite outcome of the rise of a new civilization during or after the occurrence of severe climate change. That is, as long as a culture maintains the thought and wisdom learned from living with nature, poverty of material resources for human beings becomes a new opportunity or departure for revolutionizing civilization once again. Many examples of symbiosis between human beings and nature through thought and wisdom are found in history. For example, in Japan there are many regulations and maintenance protocols that stem from symbiosis with nature. Nomoto (1992) who advocates environmental ethnology found many examples in various places in Japan of historical tradition based on thought and wisdom gained from symbiosis nature. For example, there are proverbs and traditions to prevent over hunting and natural resource degradation. One such example is the proverb that explains the foolishness of cutting a horse chestnut tree and planting a new one. In other words, this proverb suggests it is foolish to cut the horse chestnut tree which has provided food until now and to assume that by planting a new one a harvest can be made in a short period of time. It takes three generations to obtain good fruit from the horse chest-nut tree and the proverb warns people to take good care of the trees. There is another tradition that says, “Leave the first and largest mushroom as a seed (Taneko) for future generations when you pick mushrooms.” This proverb suggests the largest mushroom will bear seeds for next year's harvest. Today, we generally venture into the forest to find the largest, most edible mushroom we can find. The thought and wisdom from these traditions appropriately suggests that it is critical to allow natural processes to unfold in time and that permission from nature is warranted. Another thought, “opening the mouth (Kuchiake)” is typically used to begin or open the hunting or fishing season. Nomoto (1992) points out that although the thought of “opening the mouth (Kuchiake)” directly aims at fairly distributing the resources of the mountain or sea among community members, there is also the thought of “praying for a good harvest and waiting for the blessing and timing of resources” at the basis of this tradition. In addition, there are concepts of animals being the “master (Nushi)” of a lake, pond and waterfall in the form of a large eel, a trout (Yamame) and a Dragon God (Ryujin), respectively. If human beings polluted the water of a pond or waterfall, the master (Nushi) left the ecosystem. And, when the master leaves, it is explained that the pond or waterfall will disappear leaving a village exhausted of fortune. This thought suggests that the “masters” were residents and keepers of the environment before people were allowed to live as part of the “masters” ecosystem. These analogies suggest that more important elements exist in nature than human beings alone. Thus, the ethics of the symbiotic relationship between people and nature revolves around the fact that people must not infringe on the habitation place of other living things. The thought of “sharing with other living things” is found in the slash and-burn-land cultures living in the tropical rain forests of Southeast Asia (Takaya, 1992). The slash-and-burn-land cultures believe that all living things contribute to all other living things in the environment, including forest gods and deities. The annual slash-and-burn-land process starts by a farmer determining a suitable location to begin cutting and burning an area of forest. Once the arable location is determined, the farmer announces his/her intentions to work in that particular forest by ordering the dwelling gods or insects to leave. Rice seeds are subsequently planted and a harvest term follows. The farmers care for the area of land as a living entity, as if it has a soul. If the farmers forget to properly care for the soul of the land, the soul will leave and the harvest will not bear fruit. Furthermore, there are protocols and a specific sequence of events associated with a harvest.

            The harvested rice load is first gathered, dressed with beautiful fabric and is then displayed on an alter in the best agricultural barn of the village, after which the ear of the rice is processed. The first batch of rice is cooked after the harvest is completely finished. Then, the specially cooked rice is offered to the gods, ancestors, dogs, birds and even insects. After the village people finally finish eating their own servings, they go into the field to burn in scents whereupon the altar in the barn is dismantled. Lastly, the villagers pay respect and gratitude to the forest from which the process began. The thought that humankind must not infringe on the habitation place of other living things is also seen in this example. Moreover, we can see fundamental ethics that equally share the harvest to other living things and the land. On the continent of Africa there is a proverb describing intergenerational ethics that says, “We did not inherit the earth from our parents; we are merely borrowing it from our children” (Kenyan Proverb; Hoite, 1992). There are many similar traditions and proverbs found between civilizations that have common occupations such as hunting, gathering, fishing or slash-and-burn-land farming. That is, those civilizations are in direct contact with nature and must live symbiotically with nature. All of these traditions and proverbs were produced from a close association with nature and created by an equality, fairness, humbleness and intergenerational ethics. Human beings and civilizations must understand the balanced order and circulation of the natural habitat. We must come to understand that we cannot survive without protecting and respecting our environment. Moreover, if we do not change our current ethical stance towards nature, we will be faced with a life and death struggle for existence.  Although the reasons which ancient civilizations were ruined may be directly correlated with a drain of resources as described previously, we can also conclude that a major reason for the demise of a particular civilization stems from the loss of thoughts and wisdom, as described earlier. Although the traditional taboo, “... you will be cursed if you go to that forest” is told in the epic poem “Gilgamesh,” the Gilgamesh king ignores the tradition and conquers God Funbaba of the forest. Ji-Xianlin (Xianlin, Zhongxin and Ikeda, 2002) pointed out the significance of the following three writings by Dr. Toynbee (Ikeda and Toynbee, 1975); first, “the non-duality of life and its environment (Esho-funi)” of Buddhism is a similar concept to the view of Greece and Rome before Christianity; second, the evolution of Judea monotheism was the beginning of a conscious invasion to the concepts of “the non-duality of life and its environment (Esho-funi),” which was a common concept to human beings; third, as a result human beings were separated from nature and the natural environment was divested to holy retention. These are interesting revelations to therelationship between the rise and fall of civilization and deforestation. Another important factor for the birth of any thought and wisdom from nature is that the region or environment must be lush and rich with nature. Although it may be obvious that such thought and wisdom are born where nature is rich, not much thought is given to traditions after the environment is depredated. Then, why do such traditions evolve while nature is rich? We can conclude that traditions are the result of constant observation and management; i.e., always observing the state of nature and immediately adopting measures to counter the balance of degrading effects. It is also because people are always dependent on nature and must fulfill their knowledge to slight changes in nature. Slight changes in nature effect the development of wisdom. Therefore, the various wisdoms and artifices for maintaining nature are produced.

HU/PL09/007
ven. poddiwala Atthadassi
university of kelaniya
sri lanka

Saturday, June 22, 2013

Cause of Deforestation


                                                          Cause of Deforestation
            Deforestation is the permanent destruction of forests in order to make the land available for other uses. According to the United Nation`s Framework Convention on climate change secretariat, the overwhelming direct cause of deforestation is agriculture. Subsistence farming is responsible for 48% of deforestation; commercial agriculture is responsible for 32% of deforestation; logging is responsible for 14% of deforestation and fuel wood removals make up 5% of deforestation.
            Deforestation is a consequence of over-exploitation of our natural ecosystems for space, energy and materials. The basic reasons for such extensive deforestation are;
1. Expansion of Agriculture
            Expending agriculture is one of the most important cause of deforestation. As demands on agricultural products rise more and more land is brought under cultivation for which forests are cleared, grass-lands ploughed, uneven ground leveled, marshes drained and even land unclear water is reclaimed. However, this expansion is usually marked with more ecological destruction than rationality. Governments often distribute land under forests to landless people, instead of redistributing already established farm- lands, howsoever, wasteful, unequal and unjust the distribution of ownership of land may be.
            Nothing is done to assess the fertility of the forest soil before clearing it for farming. In tropical regions of the world as much of the mineral is lodged in the plant biomass, its removal takes away a large part of nutrients. The soil being poorer is unable to support farming for long durations. One`s agriculture fails, the cleared land is put to use as cattle ranches which too is a hopeless business. The bread soil is subjected to massive erosion and degradation.

2. Extension of cultivation on Hill slopes.
            Outside humid tropical zone, in most of the third world countries, major forests often occur on hill tops and slopes. Though agriculture has nearly always been concentrated on plains and floors of valleys, farming on narrow flat steps cut one after another across the slope or terrace farming is an age-old practice. It has never been extensive because of the gruelling labour and law productivity.
            However, the ever rising human numbers and their necessities have forced many to go up to mountain slopes for cultivation. More and more slopes are cleared of plants steps carved out and against many add cultivation is attempted. After few crops the productivity declines and torrential sub-tropical rains carry dawn massive quantities of precious top soils to streams and rivers. While denuding hill slopes. The silt and sediments settle further down raising steam bottoms and river beds aggravating the flood situation.

3. Hydroelectric dams.
            Hydro-electric dams are quite controversial because while they help to power communities, they also contribute to deforestation. Damming opponents believe that the building of such structures not only has a negative environmental impact but also opens up the area to loggers and more roads. To builds a hydroelectric dam, acres of land must be flooded, which causes decomposition and release of greenhouse gases. Local people can also be displaced by dam project, causing further deforestation when these people resettle elsewhere.

3. Wildfires
            Fires accidental and intended destroy acres of forest very quickly. Areas affected by logging are more susceptible to fires duo to number of dried, dead trees. Milder winters and extended warm seasons due to global warming also fuel fires.

4. Mining
            Mining also affects on deforestation. Digging a coal, diamond or gold mine requires the removal of all forest cover, not just for the mines but also for trucks and equipment. Recently, Venezuela denied a corporation called Crystallex permission to dig a mine because of environmental concerns.
            On the other hand cities larger to accommodate more people, trees are cut dawn to make many rooms for houses and roads. This urban sprawl causes to deforestation which occurring worldwide. Now 50 percent of the world`s population live in cities.
            According to these causes more workable solution is, to carefully manage forest resources by eliminating clear cutting to make sure that forests environments remain intact. When cutting trees within our uses should be balanced by the planting of enough young trees to replace the older ones felled in any given forest. The number of new trees plantation is growing each year, but their total is still equal a tiny fraction of the Earth`s forested land.

By  Rev. Keeripitiya Rathanawansha
HU/PL09/016
University of Kelaniya
Sri Lanka

The Effects of Deforestation


                    The Effects of Deforestation

Deforestation has been described as the cutting down of trees without planting others in their places. It is hard to think that there was a time when 90% of the earth was covered by trees, but this was once that case. If one asks naturally, what happened to all these trees? Why do people cut down trees? The following are probable reasons.                                                                   
                                                                 i. Demand for land on cultivation.
                                      ii. Need for firewood.
                                     iii. Need for land to build industries.
                                     iv. Need for land to build houses.
                                      v.  Need for wood for furniture, pencils, paper etc…
All of the above needs are important and have to satisfy cutting down trees is not the most probable solution to these problems because most people who cut down trees do not plant others in their place. Also, if all the above needs are to be met by cutting down of trees, even planting two others for every tree which cut will not prevent desertification. This is because trees take so long to grow and mature, especially so for hard wood trees. Deforestation has the following dangers effects.

Climate change
                Plants absorb carbon dioxide and co2 from the atmosphere. So it uses to produce food. In return, it gives off oxygen. Destroying the forests mean co2 will remain in the atmosphere and in addition, destroyed vegetation will give off more co2 stored in them as they decompose. This will alter the climate of that region. Cool climates may get a lot hotter and hot places may get a lot cooler.

Life quality
             Soil erosion can also lead to silt entering the lakes, streams and other water sources. This can decrease local water quality, contributing to poor health in the local population.

Soil erosion destruction
                Soils are exposed to the sun’s heat. Soil moisture is dried up, natrients evaporate and bacteria that help break down organic matter are affected. Eventually, rain washes down the soil surfaces and erosion takes place. Soils never get their full potential back.
    
Loss of biodiversity
                Many wonderful species of plants and animals have been lost and many others remain endangered. More than 80% of the world’s species remain in the tropical rainforests.it is estimated that about so to 100 species of animals are being lost each day as a result of destruction of their habitats and that is a tragedy. Many beautiful creatures both plants and animals have vanished from the face of the earth.

Water cycle
                When forests are destroyed the atmosphere water bodies and the water table are all affected. Trees absorb and retain water in their roots. A large part of the water that circulates in the ecosystem of rainforests remains inside the plants. Some of this moisture is transpired into the atmosphere. When this process is broken, the atmosphere and water bodies begin to dry out. The watershed potential is compromised and less water will rains through the revers. Smaller lakes and streams that take water from these lager water bodies dry up.

Carbon emissions

                Healthy forests help absorb greenhouse gasses and carbon emissions that are caused by human civilization and contribute to global climate change without trees, more carbon and greenhouse gasses enter the atmosphere. To make matters worse, trees actually become carbon courses, when they are cut, burned or otherwise removed tropical forests hold more than 210 gigatons of carbon and deforestation represents around 15% of greenhouse gas emissions according to the WWF.
            All of these factors can have adverse effects on local economics. Increased flooding lack of quality water and inability to produce their own food causes many locals migrate to cities that lack infrastructure for them or they work on plantations. Worsening the deforestation problem and at times being subjected to inhuman working conditions.

REV: HANGURANKETA WIJAYANANDA THERA
HU/PL09/015
UNIVERSITY OF KELANIYA
SRI LANKA